Christ's disciples were much impressed by His prayers and by His habit
of communion with God. One day after a short absence from their Lord,
they found Him absorbed in supplication. Seeming unconscious of their
presence, He continued praying aloud. The hearts of the disciples were
deeply moved. As He ceased praying, they exclaimed, "Lord, teach us to
pray."
In answer, Christ repeated the Lord's prayer, as He had
given it in the sermon on the mount. Then in a parable He illustrated
the lesson He desired to teach them. "Which of you," He said, "shall
have a friend, and shall go unto him at midnight, and say unto him,
Friend. lend me three loaves; for a friend of mine in his journey is
come to me, and I have nothing to set before him? And he from within
shall answer and say, Trouble me not; the door is now shut, and my
children are with me in bed: I cannot rise and give thee. I say unto
you, Though he will not rise and give him because he is his friend, yet
because of his importunity he will rise and give him as many as he
needeth."
Here Christ represents the petitioner as asking that he may give again.
He must obtain the bread, else he cannot supply the necessities of a
weary, belated wayfarer. Though his neighbor is unwilling to be
troubled, he will not desist his pleading; his friend must be relieved;
and at last his importunity is rewarded, his wants are supplied.
In
like manner the disciples were to seek blessings from God. In the
feeding of the multitude and in the sermon on the bread from heaven,
Christ had opened to them their work as His representatives. They were
to give the bread of life to the people. He who had appointed their
work, saw how often their faith would be tried. Often they would be
thrown into unexpected positions, and would realize their human
insufficiency. Souls that were hungering for the bread of life would
come to them, and they would feel themselves to be destitute and
helpless. They must receive spiritual food, or they would have nothing
to impart. But they were not to turn one soul away unfed. Christ directs
them to the source of supply. The man whose friend came to him for
entertainment, even at the unseasonable hour of midnight, did not turn
him away. He had nothing to set before him, but he went to one who had
food and pressed his request until the neighbor supplied his need. And
would not God, who had sent His servants to feed the hungry, supply
their need for His own work?
But the selfish neighbor in the
parable does not represent the character of God. The lesson is drawn,
not by comparison, but by contrast. A selfish man will grant an urgent
request, in order to rid himself of one who disturbs his rest. But God
delights to give. He is full of compassion, and He longs to grant the
requests of those who come unto Him in faith. He gives to us that we may
minister to others and thus become like Himself.
Christ
declares, "Ask, and it shall be given you; seek, and ye shall find;
knock, and it shall be opened unto you. For every one that asketh
receiveth; and he that seeketh findeth; and to him that knocketh it
shall be opened."
The Saviour continues: "If a son shall ask
bread of any of you that is a father, will he give him a stone? or if he
ask a fish, will he for a fish give him a serpent? or if he shall ask
an egg, will he offer him a scorpion? If ye then, being evil, know how
to give good gifts unto your children, how much more shall your heavenly
Father give the Holy Spirit to them that ask Him?"
In order to
strengthen our confidence in God, Christ teaches us to address Him by a
new name, a name entwined with the dearest associations of the human
heart. He gives us the privilege of calling the infinite God our Father.
This name, spoken to Him and of Him, is a sign of our love and trust
toward Him, and a pledge of His regard and relationship to us. Spoken
when asking His favor or blessing, it is as music in His ears. That we
might not think it presumption to call Him by this name, He has repeated
it again and again. He desires us to become familiar with the
appellation.
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